Israel @ 60: A Jewish & Democratic State?

In preparation for the upcoming 60th anniversary of the State of Israel, I was asked to participate in a written debate surrounding the character of the State of Israel.

I was given 300 words to comment on the section of Israel's Declaration of Independence
appearing below. (I will have another 200 words to respond to what one of the other participants in this exercise writes, which I will also post here).

THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.

Having suffered in Exile like no other nation, the Jewish people are sensitive to the suffering of others and expect the Jewish State of Israel to serve as a model in how a nation-state can treat its minorities fairly.

It is for this reason that the founding fathers of the State of Israel took pains, in the very paragraph within Israel’s Declaration of Independence stating that the State of Israel will be open to every Jew in the world, to balance that with the assurance that despite being a Jewish state, “complete equality” will be assured to all.

However, does this accurately reflect the vision of the prophets of Israel?

In this paragraph, two distinct values are expressed. First, that Israel should be a Jewish State, and second, that there should be “complete equality” for everyone living in the State of Israel.

Did the Jewish people, for millennia, yearn for a return to Zion merely to create “the only democracy in the Middle East”? Did they dream of granting “complete equality” to strangers, enabling them to turn the Jewish State into a state of its citizens, or decide on issues such as “Who is a Jew?” or “Land for Peace?”

No.

Throughout the long Exile, the Jewish people were sustained by the “vision of the prophets” – of the eventual ingathering of the Exiles. Upon returning to their ancient Homeland the Jewish people would live as proud, strong and sovereign Jews," creating an “exemplary society” and serving as a "light unto the nations," thus sanctifying G-d’s name throughout the world.

Any non-Jew willing to accept Israel as a Jewish State without seeking to undermine that premise would be guaranteed full individual rights. Issues concerning the national character and policy of the Jewish State would be left exclusively to the Jewish people residing in Israel.

Treat the stranger kindly? Certainly, but the Bible didn’t intend this to be taken to the extreme of giving the stranger the keys to our national home.

A Case of Bad Gas

The Jerusalem Post reports that Israel is considering signing a 15-20 year contract to purchase gas from a British energy company that would earn the "Palestinians" $1 billion. The gas would be supplied from the Gaza marine field, off the coast of the Gaza strip, to which the "Palestinian Authority" has control over (as a e result of the "peace process"), thus earning them one quarter of the estimated $ billion deal.

Last month the cabinet approved continued negotiations with BG over purchase of the gas, a decision that necessitated a previous ban on buying natural gas from the PA. The change of heart, government officials said, was simply the product of economics, since buying the gas from Egypt, another option, would cost twice as much.

Now, there are many problematic aspects to this potential deal, but here are two of them:

1) Would anyone care to guess what the Hamas led PA will buy with $1 billion? In short, this would not be the first time that the State of Israel would be funding our enemies efforts to destroy the Jewish State (See: The Oslo Accords / "Peace Process".)

The fact that there isn't a law forbidding such actions speaks volumes.

2) Equally troubling is why the State of Israel, which possesses very few natural resources, would give away a gas field off it's coast worth billions of dollars?

Once again, this is not the first time Israel has made such a mistake.

Post Six Day War, after Israel had liberated the Sinai peninsula, it was discovered that there were was enough oil reserves in the Sinai to cover 100% of Israel's energy needs for a long time to come. As part of the "peace process" with Egypt, Israel gave away the Sinai and all her oil fields, leaving Israel with no peace and no oil.

Those on the left often speak of how much the "settlements" have cost Israel. Well, I think the time has come to begin asking how much "peace" has cost Israel, both in dollars, and in lives.

A Neo-Zionist Challenge: Shmittah & The Living Torah

Next year is going to a be a Shmittah year - the one year in every seven, where the Land of Israel must be left to lie fallow.

Since the destruction of the 1st Holy Temple in Jerusalem, until present times - over 2,500 years later - Shmittah has been only Rabbinically mandated. However, within the next 25 years, when the majority of the Jewish People will be living in the Land of Israel, Shmittah (along with all of the other Mitzvot HaTeluyot Ba'aretz - Land of Israel dependent commandments) will return to Biblically mandated status.

Below are two article presenting differing perspectives as to how modern Israeli society should be relating to Shmittah - each with their own set of pros and cons:

1) Chief Rabbinate to Reduce Use of Special 7th-Year Dispensation]

2) The ground beneath our feet

Equally important as the solution that will ultimately be agreed upon and implemented is the discussion in itself.

For 2,000+ years, this discussion did not take place - could not take place - in a manner that had any practical relevance. With the re-establishment of Jewish sovereignty in the Land of Israel the Torah of Israel has returned to life.

Rabbi Yotav Eliach puts it best:

The Torah sets up a constitutional blueprint for the running of a Jewish society which is anchored in a Jewish state. Parashat Mishpatim, most of Vayikra and Bemidbar, and all of Sefer Devarim, make this point very clear. Judaism is not merely interested in the ritualistic aspects of our lives. It is rather a framework for running a Jewish republic, one complete with a court system, government, army, welfare and tax system. Finally, this constitutional blueprint is not meant for implementation in any piece of territory in which the Jewish nation may happen to be the majority, but primarily in the one country whose boundaries are clearly outlined geographically in the Torah: The Land of Israel.

One of the striking ways to reinforce these points is by showing that there are four basic areas of mitzvot in the Torah that are dependent upon the Land of Israel in one way or another:

a) All mitzvot connected to the Beit Hamikdash in any shape or form;
b) All mitzvot connected to having a Sanhedrin court system functioning;
c) All mitzvot connected to the soil of Israel;
d) All mitzvot connected to the running of the government, army, and taxes.

Taken together, these four areas make up approximately 50% of the 613 mitzvot. Another graphic way to make the point of Israel's centrality to Jewish life is by looking at the Shas. Two of the six sedarim of Shas, Kodashim and Taharot, are totally dependent upon the Land of Israel, as is Seder Zera'im (with the exception of Masekhet Berakhot).

The fourth, Seder Mo'ed, is also very dependent upon the Land of Israel. All the special sacrifices associated with each holiday are dependent upon the Beit Hamikdash in Israel, as is aliyah la'regel, bikkurim, and the bringing of the omer. The fifth, Seder Nezikin, is also connected, to a large extent, to the concept of a functioning Jewish legal system existing in the land of Israel, headed by the Sanhedrin. Only the sixth seder - Nashim - can be kept almost in its entirety (the exception being Sotah) outside the boundaries of Israel.

Thank G-d for the challenges that go along with living in the Land of Israel!

A News Headline from Chelm (Israel)

Committees agree to skip word 'war' in naming war in Lebanon

On omitting the word "war" from the name, Minister Without Portfolio Jacob Edery (Kadima), who heads the ministerial committee on ceremonies and symbols explains "according to the cabinet decision, this was a campaign..."

"That decision outrages David Einhorn, whose son Yehonatan was killed in the fighting. "750,000 people fled their homes, 117 people were killed," he said. "If that isn't a war, what is a war?"

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Galut-Lovers Anonymous

There are many people in this world who are caught within the tangled web of harmful addictions.

Some are addicted to drugs, others to alcohol, and yet others, it seems, are addicted to living in Galut - The Exile.

The lucky ones recognize their addiction early on and begin taking the necessary steps to fight and overcome it, while others live their lives ignorantly unaware of their addiction, bringing untold suffering upon themselves and their loved ones.

It seems as if some French Jews fall into the latter category.

French Jews flock to area: South Florida is experiencing an influx of Jews who fear persecution in France

Rod Kukurudz decided to uproot his family from a comfortable life in France to Surfside when his then 16-year-old daughter, Audrey, came home one night in 2005 -- upset and fearful.

''Dad,'' she told him, ''now even if it's hot I have to wear a scarf to hide my Star of David,'' while riding the Paris Metro...

In their hearts, many of the French Jews arriving in South Florida feel they are refugees, and there's a movement to press the U.S. government for such status. A group has posted a petition on the Internet -- www.petitiononline.com/ID22206/petition.html -- urging the U.S. Congress to approve a refugee program for French Jews.

Both Cohen and Kukurudz miss life in France, but they have no regrets about leaving. They did it for their children.

''So they can have a future,'' Cohen said.

Sad...

For them, their children, and for us here in Israel.

On Being an Extremist: Revisited

About a year-and-a-half ago, in response to feedback I had received to a number of posts I had written, I decided to layout many of my core beliefs as they related to Israel and the Jewish People, under the heading: On Being an Extremist, leaving it up to my readers to decide, if my beliefs, were, in fact, extreme.

Well, Bradley Burston of Ha'aretz, whose lone claim to fame is his now defunct "Talkback Policy" of forbidding the use of the phrase: "There are no Palestinians," has decided to pen a list of his own, which he entitles: Far-right and wrong, or how to ruin Judaism.

Burston lists 13 principles, to my 10, of which, 5 +/- made Burston's list. I am ashamed to note that #'s 12 & 13 on Burston's list, which relate to the Jewish People's yearning for the Temple Mount and the rebuilding of the Holy Temple, do not appear on my list, as I have only begun to fully appreciate the notion of "Temple Consciousness" over the last year+, and which I would include on my list today, in one variation or another.

Lastly, before re-revealing my list of beliefs, I found it rather ironic that when it comes to opposing Jews ascending to the Temple Mount (#12), Burston becomes an ardent follower of Rav Kook - who, in regards to many of the other points listed, would likely be viewed as an extremist by Burston and his ilk.

Without further ado...

The Top 10 Reasons... as to why people believe I am an extremist: (Nov. 30, 2005)

1) I believe that the borders of the Jewish State of Israel should encompass the entire area west of the Jordan River (I am not relinquishing the right of the Jewish People to other parts of its Homeland, namely: Jordan, Syria, Lebanon & the Sinai - I just do not believe that we should press our claim to them right now - so long as our neighbors behave).

2) I am against the creation of a "Palestinian State" anywhere west of the Jordan River, as I do not believe that anyone aside from the Jewish People has any right to sovereignty in the Land of Israel.

3) I am opposed to the "Peace Process" (as it is understood today - although I am very much in favor of peace), as I recognize that peace will not come through releasing terrorists from prison, arming these very terrorists, and making other "goodwill gestures" that all lead to the murder of innocent Jews.

4) I believe that Israel must come to the (painful) recognition that she is at war with the Arab world, and she must be committed to taking the required steps necessary to win that war (and not to suffice with defensive half-measures like the security fence and shelling open fields).

5) I believe that all Jews should live in the Land of Israel , as this is the only place that the Jew, both on an individual and national level, can live a complete Jewish life and it is the only place where the destiny and mission of the Jewish People can be actualized.

6) I believe that the State of Israel should be a Jewish State and not a State of the Jews (simply having a Jewish majority). I believe that the State of Israel should not strive to "fit-in" with the nations of the world and be a nation like all others, but should act to create a society that will be strongly rooted in Jewish tradition, history, identity and culture.

7) I believe that every Jewish child in Israel (and in the world) should receive a intensive Jewish education that will instill within them a sense of pride in their knowing what it means to be a Jew, where they have come from and where they are going, the reason for having a Jewish State in the Land of Israel, and a commitment to taking an active role in helping to fulfill the collective destiny of the Jewish People.

8) I believe that the ultimate values in the Jewish State of Israel should not be liberalism, pluralism and democracy (although each may have it's place within the Jewish State, under certain situations / conditions), rather values that are consistent with authentic Jewish tradition and beliefs should be given primacy above all others.

9) I believe that the Jewish State of Israel can create an exemplary society, one that is moral and just in all areas of private and public life, all while staying true to Jewish teachings and tradition, and not selling our birthright for a bowl of western, secular values.

10) I believe that if the Jewish State of Israel does all of the above, then Israel and her neighbors will be blessed with true and lasting peace, and the Jewish People and the Jewish State of Israel will earn the respect and admiration of the nations of the world, by serving as a true "Light unto the Nations" and on that day the world will recognize the Oneness of the G-d of Israel and His dominion over all.

So, you tell me... Does all that make me an extremist?

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Teach 'Em Who's Boss...

Of late, two Israeli, non-profit organizations, Mossawa: The Advocacy Center for Arab Citizens in Israel, along with Adalah: The Legal Center for Arab Minority Rights in Israel openly, and unabashedly called for the destruction of Israel as a Jewish State.

To make matters worse, it seems that these organizations receive plenty of Jewish support (read: $$$).

Mossawa was actively involved in the recently released "The Future Vision of Palestinian Arabs in Israel", and Adalah just released a proposal, entitled "The Democratic Constitution."

For a brief overview of what exactly these two organizations are calling for, click here.

It should therefore come as no surprise to discover that not only is the leadership of Israel unwilling to emphatically make clear, in word and deed, that Israel is in fact a Jewish State, but Israel Ministry of Education is aiding and abetting those who wish to destroy the Jewish State.

Arab students will no longer be tested on Zionism, Arab heritage

As for the Zionism section, the official said: "The concepts that were selected aren't suited for the needs of Arab students. Not only did the Arab students not learn about their own heritage, but the section on Zionism generated a great deal of criticism. It was therefore decided to reinforce the shared basis - that is, the section on democracy - and cut down on what separates the sectors."

Instead of demanding that all school children (Jewish, Muslim, Christian...) in Israel learn about the State of Israel being a Jewish State, and the right of the Jewish People to the Land of Israel - we instead choose to place the emphasis on teaching democracy, and thereby encourage every non-Jewish student to believe that it's only a matter of time before Israel ceases to exist as a Jewish State, and instead becomes a truly democratic state of its citizens (as Mossowa and Adalah call for).

Israeli Arabs to get greater school funding, settlements less

"The new budget formula will change the political-education map from A to Z," a senior ministry officials said, "and transfer money to the most disadvantaged communities, most of which are Arab."

Israel's Supreme Court has ruled that it is racist for the Jewish State of Israel to allocate greater resources towards the educational needs of Jews in Israel. Instead, the Supreme Court and Ministry of Education advocate for the exact opposite - whereby funding will be removed for Jewish communities and given to the very same "Palestinian Israelis" who call for the destruction of Israel as a Jewish State.

Go figure.

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Are you ready for some... Shmittah? (AUDIO)

One of the most special things that comes along with living in the Land of Israel is the privilege of being able to keep many Mitzvot that are simply not relevant to the Jew of the Exile.

Many of these Mitzvot are known as Mitzvot HaTluyot Ba'Aretz - Torah commandments that are incumbent upon a Jew living in the Land of Israel.

This coming year, 5768, will be a Shmittah year - the one year, out of every seven, when the Jew in Israel must allow the Land of Israel to lay fallow, (it's actually much more complex that that, but we'll get to that a little later on) and more importantly, being that I made Aliyah only four years ago, this will represent my very first opportunity to fulfill the Mitzva of Shmittah.

Shmittah has additional significance, as being one of the Mitzvot that only becomes Biblically mandated once the majority of the Jewish People are living in the Land of Israel - something that has not happened since the destruction of the first Temple 2,500+ years ago, and which is scheduled to happen at some point in the next 25 years.

In preparation for the upcoming Shmittah year, I helped to organize a weekly, English language, Shmittah shiur in my community. The shiur is scheduled to run from now until the start of the Shmittah year, and I will be posting each installment of the shiur, along with the accompanying source sheets.

The first, weekly English Shmittah Shiur can be listened to by clicking here. (MP3 format)

The shiur is being given by Rabbi Gedalia Meyer of Ma'aleh Adumim, and he welcomes any questions that listeners might have (gsmeyer@netvision.net.il) .

Tizku l'mitzvot!

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