From Temple Consciousness to Temple Consensus?

Ever since the liberation of the Temple Mount 40 years ago, those who have been pushing for the Jewish People to assume a greater connection with the Mount, as well as promoting Temple consciousness have been in the minority.

Until now, that is...

Increasing number of rabbis are allowing Jews to enter Temple Mount

An increasing number of religious Zionist rabbis are allowing their followers to enter the Temple Mount, contrary to the religious consensus on the matter.

This weekend, the rabbis Haim Druckman and Avraham Zukerman, of the Bnei Akiva youth movement, and Tzafania Drori, chief rabbi of Kiryat Shmona, are set to join this growing group with an ad in the Orthodox media. The rabbis, who are major figures in the religious Zionist movement, will call on Jews wishing to enter the Temple Mount "in purity, to ascend at this time to the to the places permitted for Jews to enter."

The three rabbis are known for their principle support for letting Jews on to the Temple Mount. But they had not yet expressed their stand formally, because of the religious sensitivity of the issue. Now, in honor of the 40th anniversary of Jerusalem's unification, with many right-wing movements placing the Temple Mount on their agenda, the rabbis have decided to call publicly on Jews to go to the Mount.

In publishing the ad, they will be joining dozens of other rabbis of the religious Zionist stream, among them rabbis in West Bank settlements, who in recent years have allowed Jews to go to the Temple Mount within the bounds of Jewish law.

It's taken forty years, but perhaps the relationship of the Jewish People to the Temple Mount is beginning to change for the better.

Additionally, let's not overlook the moral to this story.

For many years, there have been a handful of dedicated individuals and organizations who have devoted themselves to promoting Temple Consciousness. At first they were viewed as radicals or a fringe element, but over time, as can be seen from the above story, their efforts have begun to produce results, and their messages and ideology are slowly but surely working there way into the consensus.

Temple consciousness... Neo-Zionism... The Aliyah Revolution...

It's all just a matter of time.

Is every Jew really responsible for one another? (Kol Yisrael areivim zeh la'zeh?)

Drivers ignore dying man on road



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Shocking.

Disturbing.

Appalling.

These are just a few of the words that come to mind.

Can it be that Israeli society has become so cold, unforgiving and apathetic (as Avi Dichter, Israel's Internal Security minister, asserts)?

Before casting blame and making sweeping judgements, it's important to place this tragic event in the proper context.

On the morning of March 13th, 1964, 29 year old Kitty Genovese was brutally murdered just outside her New York apartment.

For over 30 minutes, 40 of Ms. Genovese's neighbors watched the brutal attack, doing absolutely nothing. Only 35 minutes after the attack had begun did someone finally call the police.

In order to determine if New Yorkers were in fact cold and heartless, or, if perhaps there was another explanation as to why no one responded to Ms. Genovese's cries for help, a series of experiments were conducted.

The researchers consistently found that as the number of bystanders increased, the likelihood that any one of them would help decreased.

This phenomenon is known as the "bystander effect".

If we are by ourselves when an emergency occurs, we perceive ourselves to be 100% responsible for taking action. However, when there are 10 bystanders, we each perceive ourselves to have only a tenth of the responsibility. The higher the number of bystanders, the less obligated each individual is likely to feel to intervene.

Another explanation given is...

If we are unsure of our own perceptions and interpretations, or if the situation is ambiguous, we look to others for help in defining what is going on. If others appear calm, we may decide that whatever is happening doesn't require our assistance.

When these findings are applied to Israel society, I believe that we can better understand why this tragic event occurred, and how similar occurrences can be prevented in the future..

Frankly, over the last two decades, as corruption and deceit infected many of the seats of power within Israeli society - particularly the government - average Israelis came to feel that they were no longer able to make a difference. Israeli society was now ruled by the law of the jungle - everyone for themselves and the survival of the fittest - and whoever didn't play by those rules would come to be viewed as friers / (suckers) - the absolute worst thing you can call an Israeli.

It is not a matter of Israeli society being populated by cold and heartless individuals, quite to the contrary. However, the foreign values that have consciously been imported from abroad (courtesy of Israel's ruling elites), such as individualism and materialism have come to replace the authentic Jewish values of self-sacrifice and of caring for the needs of the community.

We are taught in Pirkei Avot (Ethics of our Fathers, 5:22):

Whoever possesses these three qualities belongs to the disciples of Abraham our father: a generous eye, a humble spirit, and a meek soul.

But he who possesses the three opposite qualities--an evil eye, a proud spirit, and a haughty soul--is of the disciples of Bilam the wicked.

So, what is the solution?

I believe that each and every one of us needs to take upon themselves a sense of personal responsibility for making the Jewish State of Israel the best it can possibly be.

True, there are many challenges within Israeli society, and we can't possibly overcome all of them with our limited abilities and resources, but, returning once again to Pirkei Avot, 2:21:

It is not incumbent upon you to finish the task. Yet, you are not free to desist from it.